commentary on judges 5

You wouldn’t have known this information without this song. the field of Edom--represent the mountain range and plain extending along the south from the Dead Sea to the Elanitic Gulf. So the destruction of Sisera was a pretty quick matter. Curse ye Meroz--a village on the confines of Issachar and Naphtali, which lay in the course of the fugitives, but the inhabitants declined to aid in their destruction. . Salem Media Group. The battlefield was near Taanach (now Ta'annuk), on a tell or mound in the level plain of Megiddo (now Leijun), on its southwestern … She was consoling herself with this thought! It would seem ( Judges 5:19 ) that Jabin was reinforced by the troops of other Canaanite princes. What kind of wealth will be diminished according to Proverbs 13 11. 27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead. Your email address will not be published. . 15 And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. 12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam. This song has extolled again and again the people who fought willingly. Verse 8 – Israel chose new gods. And then we’ll see the Lord raise up a man named Gideon.

22. O my soul, thou hast trodden down strength. Praising God is a work we should awake to, and awake ourselves unto. 15 And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. The meaning of פּרע and פּרעות is a subject of dispute.

For the divisions of Reuben there were great thoughts of heart. They’ll be home soon.” You might be tempted to feel sorry for Sisera’s mother. But isn’t that how God works? She notices who fought against Israel, who fought for them, and who kept away. See?

14 Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer. . And verses 14 through 18 elaborate on this fact. This time it’s Sisera’s mother. The song then personifies God as coming from the southeast in Edom to Kedesh where the battle happened. Judges 5. But the song ends with comfort and assurance. Verses 24 through 27 focus on our very unlikely hero in this story – Jael. Bless ye the LORD. And then the land has rest for 40 years. According to the Septuagint rendering, and … 24-27. is a most graphic picture of the treatment of Sisera in the tent of Jael. 11-14. For the divisions of Reuben there were great thoughts of heart--They felt the patriotic impulse and determined, at first, to join the ranks of their western brethren, but resiled from the purpose, preferring their peaceful shepherd songs to the trumpet sound of war. But we had a happy ending. 16 Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? 13 Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty. Objects in nature can be personified. What a stirring conclusion. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel--the people have willingly offered themselves" [ROBINSON]. Awake, awake, Deborah! We'll send you an email with steps on how to reset your password.

19-22. describes the scene of battle and the issue. 10. Probably it was usual then to publish poems upon such occasions, as now; but this only is preserved of all the poems of that age of the judges, because dictated by Deborah a prophetess, designed for a psalm of praise then, and a pattern of praise to after-ages, and it gives a great deal of light to the history of these times. They reassure themselves that Sisera will be home soon. Benson Commentary. Commentary on Judges 5:12-23 (Read Judges 5:12-23) Deborah called on her own soul to be in earnest. Awake, awake, sing a song! 1. Judges /. 23. The song proceeds in these verses to describe the sad condition of the country, the oppression of the people, and the origin of all the national distress in the people's apostasy from God. white asses--Those which are purely white are highly prized, and being costly, are possessed only by the wealthy and great. Who fought against them.

25 He asked water, and she gave him milk; she brought forth butter in a lordly dish. He uses the weak to confound the strong.

He that will set the hearts of other men on fire with the love of Christ, must himself burn with love. 9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Ephraim, Benjamin, Machir in Manasseh, Zebulun, Issachar.

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